Publications
Latin American Philosophy and Philosophy of Race
(2024) Ekphrastic moral mirrors in New Spain: Sor Juana's Neptuno Alegórico and Sigüenza's Theatro de virtudes políticas. Journal of Modern Philosophy 6
(2024) Can there be romantic love without jealousy? The debate between José Pérez de Montoro and Sor Juana Inés de la Cruz in their 'Romances de celos'. History of Philosophy Quarterly 41 (1), 95-115.
(2023) The Socratic Pedagogy of Sor Juana Inés de la Cruz (co-authored with Adriana Clavel-Vasquez). In The Routledge Handbook of Women and Early Modern European Philosophy (edited by Karen Detlefsen and Lisa Shapiro), pp. 479-492. New York: Routledge. [External link]
(2023) Responding to microaggression with irony: the case of Sor Juana Inés de la Cruz. Journal of Social Philosophy, 1-20 (co-authored with Javiera Pérez Gómez) [External link]
(2023) Vicente Riva Palacio's Mexican Insurrectionist Ethics. In Insurrectionist Ethics: Radical Perspectives on Social Justice (edited by Jacoby A. Carter and Darryl Scriven), pp. 89-105. London: Palgrave. [External link]
(2023) Two models of deliberative democratic multiculturalism: Benhabib and Villoro. Journal of Mexican Philosophy, 2 (1), 71-82 [External link]
(2022) Pragmatist transcendence, solidarity and the threat of illiberalism. Comments on Tracy Llanera's Richard Rorty: Outgrowing Modern Nihilism. The Philosophical Forum 53, 135-138 [External link]
(2022) Public Philosophy in the Latin American and Latinx traditions: Mexico and Argentina. In A Companion to Public Philosophy (edited by Lee McIntyre, Nancy McHugh and Ian Olasov), pp. 75-85. New York: Wiley-Blackwell [External link]
(2022) Collective Inferiority Complex as Disability: Samuel Ramos' Analysis of the Mexican Psyche. Disability and American Philosophies (edited by Nate Whelan-Jackson and Daniel Brunson), pp. 9-24. New York: Routledge. [External link]
(2021) Reflections on Brutality, Culture and Personhood. Book discussion of A Sense of Brutality: Philosophy after Narco-Culture by Carlos Sanchez. Radical Philosophy Review 24 (2): 231-237 [External link]
(2021) I-Representations as Mental Currency: Reading Huw Price through Andrés Bello. Transactions of the Charles S. Peirce Society, 57 (1), 89-113 [External link]
(2021) Arte Culinario y Creación Poética en Sor Juana Inés de la Cruz, Crítica. Revista Hispanoamericana de Filosofía, 53 (157), 13-44 (co-authored with Sofía Ortiz Hinojosa) [External link]
(2021) Mestizaje as an Epistemology of Ignorance: the case of the Mexican Genome Diversity Project. In Making the Case: Feminists and Critical Race Theorists Investigate Case Studies (edited by Nancy McHugh and Heidi Grasswick), pp. 269-292. Albany, NY: SUNY Press. [External link]
(2021) Decolonizing Mariátegui as a prelude to decolonizing Latin American Philosophy. In Decolonizing American Philosophy (edited by Corey McCall and Philip McReynolds), pp. 229-250. Albany, NY: SUNY Press [External link]
(2020) The Foundations of a Mexican Humanism in Emilio Uranga's Analísis del Ser del Mexicano. APA Newsletter on Hispanic/Latino Issues in Philosophy, 20 (1), 13-18 [External link]
(2020) Review of The Bloomsbury Companion to Analytical Feminism, Hypatia Reviews On-line [External link]
(2020) Sor Juana Inés de la Cruz on self-control. Philosophy Compass 15 (10), 1-10 [External link]
(2020) Samuel Ramos as a Pragmatist: Reading El Perfil del Hombre y la Cultura en México through Peirce's Pragmatic Maxim. In The Reception of Peirce and Pragmatism in Latin America: A Trilingual Collection (edited by Paniel Reyes Cárdenas and Daniel R. Herbert). México, DF: Editorial Torres Asociados. [External link]
(2019) Andrés Bello as a Prefiguration of Richard Rorty, Transactions of the Charles S. Peirce Society 55 (2), 161-174 [External link]
(2018) Epistemic Injustice and the Struggle for Recognition of Afro Mexicans: A Model for Native Americans?, APA Newsletter on Native American and Indigenous Philosophy, 18 (1), 35-42 [External link]
(2018) Agonistic Racial Politics and Anti-Racism Strategies. Book discussion of Theorizing Race in the Americas: Douglass, Sarmiento, DuBois and Vasconcelos by Juliet Hooker , Radical Philosophy Review, 21 (2), 333-338 [External link]
(2018) The Racial Legacy of the Enlightenment in Simón Bolívar's political thought. Critical Philosophy of Race, 6 (2), 198-215 [External link]
(2017) Building Transnational Feminist Solidarity Networks. In Decolonizing Feminism: Transnational Feminism and Globalization (edited by Margaret McLaren), pp. 231-256. London: Rowman and Littlefield International. [External link]
(2017) Epistemic Injustice and Resistance in the Chiapas Highlands: the Zapatista case. Hypatia, 32 (2), 247-262 (co-authored with Carol Quinn) [External link]
(2015) Prospects of a Dusselian Ethics of Liberation among US Minorities: The Case of Affirmative Action in Higher Education. Inter-American Journal of Philosophy, 6(1), 1-15 [External link]
(2024) Can there be romantic love without jealousy? The debate between José Pérez de Montoro and Sor Juana Inés de la Cruz in their 'Romances de celos'. History of Philosophy Quarterly 41 (1), 95-115.
(2023) The Socratic Pedagogy of Sor Juana Inés de la Cruz (co-authored with Adriana Clavel-Vasquez). In The Routledge Handbook of Women and Early Modern European Philosophy (edited by Karen Detlefsen and Lisa Shapiro), pp. 479-492. New York: Routledge. [External link]
(2023) Responding to microaggression with irony: the case of Sor Juana Inés de la Cruz. Journal of Social Philosophy, 1-20 (co-authored with Javiera Pérez Gómez) [External link]
(2023) Vicente Riva Palacio's Mexican Insurrectionist Ethics. In Insurrectionist Ethics: Radical Perspectives on Social Justice (edited by Jacoby A. Carter and Darryl Scriven), pp. 89-105. London: Palgrave. [External link]
(2023) Two models of deliberative democratic multiculturalism: Benhabib and Villoro. Journal of Mexican Philosophy, 2 (1), 71-82 [External link]
(2022) Pragmatist transcendence, solidarity and the threat of illiberalism. Comments on Tracy Llanera's Richard Rorty: Outgrowing Modern Nihilism. The Philosophical Forum 53, 135-138 [External link]
(2022) Public Philosophy in the Latin American and Latinx traditions: Mexico and Argentina. In A Companion to Public Philosophy (edited by Lee McIntyre, Nancy McHugh and Ian Olasov), pp. 75-85. New York: Wiley-Blackwell [External link]
(2022) Collective Inferiority Complex as Disability: Samuel Ramos' Analysis of the Mexican Psyche. Disability and American Philosophies (edited by Nate Whelan-Jackson and Daniel Brunson), pp. 9-24. New York: Routledge. [External link]
(2021) Reflections on Brutality, Culture and Personhood. Book discussion of A Sense of Brutality: Philosophy after Narco-Culture by Carlos Sanchez. Radical Philosophy Review 24 (2): 231-237 [External link]
(2021) I-Representations as Mental Currency: Reading Huw Price through Andrés Bello. Transactions of the Charles S. Peirce Society, 57 (1), 89-113 [External link]
(2021) Arte Culinario y Creación Poética en Sor Juana Inés de la Cruz, Crítica. Revista Hispanoamericana de Filosofía, 53 (157), 13-44 (co-authored with Sofía Ortiz Hinojosa) [External link]
(2021) Mestizaje as an Epistemology of Ignorance: the case of the Mexican Genome Diversity Project. In Making the Case: Feminists and Critical Race Theorists Investigate Case Studies (edited by Nancy McHugh and Heidi Grasswick), pp. 269-292. Albany, NY: SUNY Press. [External link]
(2021) Decolonizing Mariátegui as a prelude to decolonizing Latin American Philosophy. In Decolonizing American Philosophy (edited by Corey McCall and Philip McReynolds), pp. 229-250. Albany, NY: SUNY Press [External link]
(2020) The Foundations of a Mexican Humanism in Emilio Uranga's Analísis del Ser del Mexicano. APA Newsletter on Hispanic/Latino Issues in Philosophy, 20 (1), 13-18 [External link]
(2020) Review of The Bloomsbury Companion to Analytical Feminism, Hypatia Reviews On-line [External link]
(2020) Sor Juana Inés de la Cruz on self-control. Philosophy Compass 15 (10), 1-10 [External link]
(2020) Samuel Ramos as a Pragmatist: Reading El Perfil del Hombre y la Cultura en México through Peirce's Pragmatic Maxim. In The Reception of Peirce and Pragmatism in Latin America: A Trilingual Collection (edited by Paniel Reyes Cárdenas and Daniel R. Herbert). México, DF: Editorial Torres Asociados. [External link]
(2019) Andrés Bello as a Prefiguration of Richard Rorty, Transactions of the Charles S. Peirce Society 55 (2), 161-174 [External link]
(2018) Epistemic Injustice and the Struggle for Recognition of Afro Mexicans: A Model for Native Americans?, APA Newsletter on Native American and Indigenous Philosophy, 18 (1), 35-42 [External link]
(2018) Agonistic Racial Politics and Anti-Racism Strategies. Book discussion of Theorizing Race in the Americas: Douglass, Sarmiento, DuBois and Vasconcelos by Juliet Hooker , Radical Philosophy Review, 21 (2), 333-338 [External link]
(2018) The Racial Legacy of the Enlightenment in Simón Bolívar's political thought. Critical Philosophy of Race, 6 (2), 198-215 [External link]
(2017) Building Transnational Feminist Solidarity Networks. In Decolonizing Feminism: Transnational Feminism and Globalization (edited by Margaret McLaren), pp. 231-256. London: Rowman and Littlefield International. [External link]
(2017) Epistemic Injustice and Resistance in the Chiapas Highlands: the Zapatista case. Hypatia, 32 (2), 247-262 (co-authored with Carol Quinn) [External link]
(2015) Prospects of a Dusselian Ethics of Liberation among US Minorities: The Case of Affirmative Action in Higher Education. Inter-American Journal of Philosophy, 6(1), 1-15 [External link]
Philosophy of Science
(2019) Models as signs: extending Kralemann and Lattmann's proposal on modeling models within Peirce's theory of signs. Synthese 196 (12), 5115-5136. [External link]
(2017) The Functions of Models. Review of How to do Science with Models by Axel Gelfert. Metascience, 26(1), 103-106 [External link]
(2016) The explanatory role of abstraction processes in models: the case of aggregations. Studies in History and Philosophy of Science Part A, 56, 161-167. [External link]
(2015) Are the Empirical and Materialist Stances Really Compatible? Southwest Philosophy Review, 31(1), 129-137. [External link]
(2015) Measurement and Metaphysics in van Fraassen’s Scientific Representation. Axiomathes, 25(1), 117-131. [External link]
(2017) The Functions of Models. Review of How to do Science with Models by Axel Gelfert. Metascience, 26(1), 103-106 [External link]
(2016) The explanatory role of abstraction processes in models: the case of aggregations. Studies in History and Philosophy of Science Part A, 56, 161-167. [External link]
(2015) Are the Empirical and Materialist Stances Really Compatible? Southwest Philosophy Review, 31(1), 129-137. [External link]
(2015) Measurement and Metaphysics in van Fraassen’s Scientific Representation. Axiomathes, 25(1), 117-131. [External link]
Epistemology
(2015) Why privileged self-knowledge and content externalism are compatible. Principia: An International Journal of Epistemology 19(2), 197-216 [External link]
Ancient Philosophy
(Forthcoming) The relation between vulnerability and virtue in Plato's Phaedo. Southwest Philosophical Studies .
Identity
(2014) Identidad, Dios y Persona: dos aproximaciones a la doctrina de la Trinidad. In La identidad: su semántica y metafísica. Una aproximación desde la filosofía analítica, edited by Lourdes Valdivia Dounce, 97-115. Mexico City: UNAM. [Penultimate version]